Monday, February 21, 2011

What Church Should Look Like: A Place Where “Sinners” Can Come


             Several years ago, a movie was released called VOYAGE OF THE DAMNED. It was based on a true story. In 1939, several hundred German-Jewish refugees were fleeing Nazi Germany. They boarded a ship bound for Cuba and asylum. Before reaching Cuba, the ship was refused permission to dock and all visas were revoked.
            After being told they could not dock anywhere else, the ship was forced to turn around and head back to Germany. To many on board, that was tantamount to death.
            No one wanted to receive those Jews. Likewise, there are people today, who the church does not want to receive.
            Jesus cuts at the heart of this mindset when he says, “When you give a luncheon or dinner, do not invite your friends, your brothers or relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.
            “But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous” (Luke 14:12b-14).
            Jesus knows that the human instinct is to invite friends, invite folks like you. Too many times, Christians don’t want to invite people they perceive as being much more sinful.
            Of course, the irony here is that Jesus was putting most of us in the category of the “crippled, the lame…,” because most of us are Gentiles. Jesus’ Jewish audience placed us in this category.
            To be like Jesus, we Gentiles, who were extended grace long ago, must welcome the sinner. Granted, this is easier to say than to practice.
            I will never forget in January of 2007, a young man in his 20s visited our worship service. Another guest had brought him. I found out, the young man was from a halfway house. Having recently been released from federal prison, he was staying in that residence, until he could more fully integrate into society.
            Getting to know him, I found out that he had been convicted by the federal government for transporting child photography, on his computer, across state lines. This crime had placed him on the sexual offenders list maintained by the state of Texas.
            I also found out that this young man had been converted to Christ, while in federal prison in North Carolina. Thankfully, the Shiloh Church, where I preach, had loved him sufficiently that he wanted to become part of our church–but only if we would have him.
            What I want you to know is this: our elders almost immediately concluded that, unequivocally, Jesus would have us welcome this young man. That would be a given. Our job was to offer him reconciliation, community, and discipleship. We were to offer forgiveness AND accountability.
            What followed was a process of trying to implement the will of God. (I blogged about that story a couple of years ago, if you desire to know the details:
            I am pleased to say that through our elders’ wisdom and leadership, Shiloh did not lose a single family or member. Moreover, we were blessed later to baptize the young man’s future wife into Christ; she has a marvelous testimony as well. Today, both of them serve on my sermon advisory group.
            I tell this story because it illustrates the challenge churches face today in living out Luke 14. I know of no other member of society more marginalized than one who carries the label “sex offender.” (Our Shiloh family member has had a TV station film the outside of his and his young wife’s apartment—a random act given as background for a news story on sex offenders’ in Tyler.)
            On the other hand, the blessings our church has received for this leap of faith have been incalculable.
            I hold no illusions. Tension will always be present. I suspect the act of offering welcome to those who feel genetically predisposed toward homosexuality will provide the tensest test for churches. Churches will experience a fluctuating “comfort zone.” (“Is he dating him, or are they just friends?”)
         Still, we must find a way to navigate this. We must offer a call for healing and holiness.
            I know we, at Shiloh, must leap out in faith even more. We must pursue, with deep intention, the creation of this type of atmosphere, where one who has strayed from God can come and feel welcomed. After all, all of us were there once. If you don’t believe me, just ask a first-century Jew. Better yet, ask the first-century Jesus. 

Five Things I Think I Think (with a nod to Peter King for this idea)
            
1. I started watching the movie INCEPTION Saturday night. Couldn’t finish it because I got sleepy. I will see the rest soon. All I could think of was, “This proves you don’t have to understand all of the REVELATION to get something out of it.

2. I’m pulling for TRUE GRIT and its stars in Sunday’s Academy Awards.

3. Spring training had started. I pay little attention to baseball until the season begins. Between spring training and baseball season, we have the Final Four for NCAA college basketball.

4. According to TIME, we are on the verge of being able to leave our wallets at home in favor of our smart phones.

5. Congratulations ETCA girls basketball team. Your beat Hill Country Christian 65-30, last week. Good luck tomorrow in your Area game vs. Wichita Falls Notre Dame.


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