Last
week, we began by talking about marriage, community, the mission of Israel and
of the Church. We also noted that God spoke to the Apostle Peter in a vision,
telling him, in essence, to think differently
about those God desires to invite into His community of faith.
Bringing
Gentiles into the Kingdom had "blown the fuses" of the Jews. The
question in the New Testament would prove to be: would it blow the fuses of the
New Testament Church? Could the Jewish Christians welcome the Gentile
Christians? Could the Jewish Christians place God's agenda over their own
preferences? It would mean fellowshipping those who prove to be extremely different.
Recently,
our family attended a wedding. The groom was the son of parents with we served
as missionaries to Argentina. The groom’s dad officiated the ceremony.
One of the things he emphasized was a bride
and groom cannot focus on individual happiness in marriage. They cannot obsess
with individual wants. Each must focus on Jesus. Jesus’ Kingdom must
transcend all things—even the marriage. (“Seek ye first the Kingdom of
God…”)
The starting step to making a marriage work
is to have the Kingdom of God as the goal transcending a couple’s marriage. Man
and wife are looking UP to Jesus and His Kingdom. Everything is about “how do
we help the Kingdom in this marriage?” It is a lot easier to find unity in
marriage when SERVING the Kingdom is the primary goal.
The
problem for Israel was that seeking the Kingdom first was not the goal that transcended
their lives; their own personal agendas had superseded God’s Kingdom. That led
to division and their own destruction.
And
so, in Acts chapter ten, God was handing over to a new community of people this
mission yet to be fulfilled. The new community was called the Church. To
fulfill this mission in love and unity, they would have to elevate the Kingdom
of Jesus and His will as the primary goal above all else.
Jesus
wanted more people to come into his kingdom. He wanted them to grow in his
kingdom. And so much of what you read about in the New Testament having to do
with unity and love, division and discord, is this struggle between the Jewish
Christians and the Gentile Christians.
Sometimes
these concerned non-negotiables. I Cor. 6:9-11 offers an example of attitudes
and morals that could not be compromised. But passages such as Romans 14 and 15
call upon these churches to make decisions that will help build young
Christians in the Kingdom. These were negotiables.
Paul typically does not give them the answers.
He gives them a framework for negotiating the negotiables. Hence, these Christians were to make
decisions that were to help these who were new to the faith, be able to
stay in the faith, so that they could be formed by the faith.
This
meant that for some of the questions addressed, Christians had to put aside
their personal agendas, their personal preferences, their personal comfort
zones, even their personal understandings
of God's teaching in Scripture (unless it was clearly connected to salvation)
for the sake of Jesus and His kingdom.
You know, the biggest disagreement I've ever seen in a church might have
been the one I saw Argentina years ago. We were planting congregations in
different parts of the city, and for a while one met in our home.
We met on Sunday afternoons at three o'clock. One Sunday, we had our
assembly, followed by a Bible study, which was followed by our monthly family
meeting.
Somebody suggested that we change the assembly time to Sunday mornings.
That started a huge fight.
It
was so bad that one of my teammates finally said, “Stop! Let's table this and
talk about it next week after the assembly and Bible study.”
Well,
it just so happens that this brother was the one who was supposed to bring the
sermon the next week. He preached out of Philippians chapter two, 1 So if there is any encouragement in Christ, any comfort
from love, any participation in the Spirit, any affection and sympathy, 2
complete my joy by being of the same mind, having the same love, being in full
accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in
humility count others more significant than yourselves. 4 Let each of you look
not only to his own interests, but also to the interests of others….
When
it was time for the family meeting, everyone had a suggestion about when to
meet, and no one suggested the time that he or she had originally proposed.
Everyone suggested a time that was beneficial for someone else.
I
will never forget my teammate taking us to Philippians to help us understand
how you place the mind of Christ–the mind of the Kingdom–above all else. In the
end, isn't it the Kingdom that matters the most? In that case, we had to learn
to think different when it came to starting times for assemblies.
If
I can paraphrase an acquaintance paraphrasing Martin Luther King, I have a
dream that someday, on the same pew, will be sitting a woman wearing a burqa,
alongside an elderly woman wearing a hat and earrings, alongside a young man
wearing a nose ring, alongside a middle-aged man in a three-piece suit,
alongside a person who likes to sing new songs, alongside a person who likes to
sing old songs, alongside a person who is emotionally expressive, alongside a
person who is emotionally reserved… and all of these people bringing into the
assembly different cultures and different ways of viewing things.
All of that would be okay–because the glue
that holds everybody together in love and unity is the Kingdom of God, which is
above all.
Five Things I Think I
Think (with
a nod to Peter King for this idea)
1. Curse you John Feinstein! You came out with another book I cannot put
down—One on One. In it, you describe in exquisite detail your
behind-the-scenes activities writing about sports these past thirty years.
Especially fascinating is your account of your time with Bob Knight writing A Season on the Brink. I hate it when a
book absorbs my attention—please stop writing them.
2. A lot of people got the Super Bowl they wanted. I cannot help but
pick the Giants.
3. Texas Rangers—I believe in Yu Darvish because I believe in the
judgment of Nolan Ryan.
4. Yesterday, I preached on Hebrews 2:1, which talks about drifting away
from Jesus. I promised my church yesterday I would place a link to the Casting
Crowns’ video SLOW FADE—a cool video and a great song. Here it is: http://www.youtube.com/watch?v=QASREBVDsLk
5. Saturday marked 39 years of Roe v. Wade; yet, I still believe in the
future. Most stats I see show younger people growing increasingly more
pro-life. Someday, I predict, culture will place the stigma on the pro-choice
position that it has placed on the old Jim Crow laws.
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