And let us
consider how to stir up one
another to love and good works…
Are you a
runner? I hate running.
When
I was in college, running was becoming popular. A number of friends who were
running loved telling me about their wonderful experiences.
They
recounted to me how running helped them to clarify their thinking. Running sharpened
their focus.
I
listened and thought, “This sounds great!” So I tried running. Sure enough, it
helped clarify my thinking. It sharpened my focus. What I began focusing on was
this, “I have only 1 mile 337 yards and 2 feet to go. I have only 1 mile 337
yards and 1 foot to go. I have only 1 mile 337 yards to go. I have only 1 mile
336 yards and 2 feet to go…”
I
became discouraged. Fortunately, my friends lifted my spirits. They said, “You've
got to run long enough to experience the ‘runner's high.’ After you run a certain
length, your body begins to create chemicals, and you feel good.”
I
found their words very motivational. I thought to myself, “I need to run
farther.” And so I did. Sure enough, my body began to release chemicals. First,
those chemicals began talking to me. Next, those chemicals began screaming to
me, “Are you crazy! Stop right now! If you don't, we are going to hurt you.” Indeed,
the chemicals made me feel pain.
Next,
my friends told me, “You've got to stay with it. Here is what was happening--you
were hitting the wall.”
“Okay,”
I said, “tell me more about hitting the wall.”
“When
we run a marathon, there comes a point when we hit the wall. But we just run through
it. And then we finish the race.”
“Okay,
at what point do you hit the wall?” I asked.
“About
18 miles.”
That's
when I decided I was not going to even approach the wall. I retired from
running.
Unfortunately,
a lot of people today are retiring from Christianity because they are,
spiritually speaking, hitting the wall.
I
have seen new Christians who were college students and so excited for the Lord.
Then one of them would hit the spiritual wall and become discouraged. He would
quit attending the Bible studies or worship services.
Someone
close to him would then hit the spiritual wall and become discouraged. His
attendance would become sporadic. Next, the entire group, if not careful, would
grow discouraged and hit the spiritual wall.
Have
you ever hit the spiritual wall? Maybe you thought your mission in life was to
do A. And you find out that, no, it was to do B. You hit the wall.
Maybe
you have given your life to Jesus, and your spouse has not—and you have hit the
spiritual wall.
Maybe
you decided to take God seriously at your work. You decided to truly honor your
boss, because you recognized you were not just serving him, but you were
serving the Lord. You believed everything was going to go great, but it did
not. Instead, you lost your job. Perhaps you lost your job because of your
faith in Jesus… and you hit the spiritual wall.
If
you have hit the spiritual wall, would it encourage you to know that people in
Scripture faced the same challenge? You find an example of those facing these kinds
of issues in the book of Hebrews. In Hebrews, you find people who are serious,
initially, about following Jesus; they're excited about following Jesus, but
then they hit the spiritual wall. Some get discouraged; some even fall away. The
going definitely gets tough.
I've
done it before myself. When we lived in Argentina, we did mission work there. Some
of us enjoyed working with college students. We made some impact.
The
second year, the church was blossoming and we were very pleased with it. Judy
and I were hosting a Bible study on Saturday nights in our home, and a number
of college students attended.
Judy
and I left for furlough for two months. When we arrived back, two new Christians,
who were vibrant students, had abandoned their faith. Other students became
discouraged and became very sporadic in their activities of faith. Before long,
I hit a spiritual wall and became very discouraged.
I
think about these things reflecting upon the New Testament, especially since
the imagery of running and racing is found a few times there, including in the
book of Hebrews.
WHY THE LETTER?
Honor and Shame
Hebrews is not just a
letter, it is basically a sermon written by a preacher. The people who
received this letter had heard about Jesus, were baptized into Jesus, and had
changed because of Jesus. But the society around them did not respond well.
These new
Christians had rejected the values of their culture. Society said, “Worship
many gods. Show tolerance. It’s okay if you do this Christianity thing. But
come to the feasts honoring our gods, too.”
The Christians
said, “No.”
Consequently,
the friends
of these Christians felt hurt, insulted, angry; therefore, society said, “Fine.
You can do things differently from the way we do things, but we are going to
penalize you for that.”
The
preacher knew that many of the Christians were feeling shame because there were
people in their culture, who wanted to marginalize the Christians.
Marginalize: take a sheet of old-fashioned notebook
paper. Notice on the side a red line that runs vertically up and down the page.
This line is called a margin.
Many
times, a teacher will put negative criticism to the left of that margin. The
teacher will separate those negative remarks from the rest of the text, which
lies to the right of the margin. In fact, the majority of the material lies to
the right of the margin.
Society
pushes those whom they seek to ostracize to the opposite side of the margin.
This is called marginalizing. It is as if society is saying, “We're going put
you on the other side of the margin. The rest of us will stay over here, but we
are going to put you odd fellows over there.”
Remember the financier Bernie Madoff? At
one time he was part of the beautiful people in American culture. Then he was
arrested for his scandalous crimes. Shortly thereafter, Bernie Madoff became a
pariah. Complete strangers, his friends, even the American culture heaped great
shame upon him. They placed him in the margin of society. They marginalized him.
In
his case, Bernie Madoff deserved this censure from society. But these Christians
in the book of Hebrews had, at one time, behaved in a manner well pleasing unto
God. Nevertheless, society turned on them. Society did not shower honor upon
the Christians; instead, society viewed them as meriting shame.
Anytime
you offer your life to Jesus, you run the risk of having society, your peer
group, or your friends marginalize you.
There
is a reason why this letter was written:
32 Think back on those early days when you first learned about
Christ. Remember how you remained faithful even though it meant terrible
suffering. 33 Sometimes you were
exposed to public ridicule and were beaten, and sometimes you helped others who
were suffering the same things. 34
You suffered along with those who were thrown into jail, and when all you owned
was taken from you, you accepted it with joy. You knew there were better things
waiting for you that will last forever
(Heb. 10:32-34.) NLT
Many
family members had been killed. Others had their property taken away. Still
others suffered from insults, scorn, and abuse. So these Christians began going
along with society to get along with society.
Back
in the day (of Hebrews), there were people who said, “Look, we’re not trying to
create trouble. Just come to our feasts honoring Cesar, and we will come to yours
honoring your Christ. All we ask is that you not be an atheist.” (To them, an
atheist was one who did not worship Caesar.) “You can worship all the other
gods you want to worship, as long as you worship Caesar.”
Early
on, many of the Christians had made a faith decision; they had decided to not
worship Caesar. With their words and actions, they had announced, “Only Jesus
is Lord.” That's when people in their social world became angry.
The culture
began to put pressure on these Christians to accept their ways. If that didn’t
work, they would try a variety of means to get Christians back into line:
Have
you ever made decision in your faith to honor Christ and have it “backfire” on you?
You were enjoying a good standing in your peer group, but then because you took
a stand on faith, your peer group became offended by it.
That
happens a lot with young people. A girl offers her life to Christ, and friends
ask, “Are you serious?”
I
have known and read of Christians who have lost their jobs because of becoming
Christians or because of taking faith stands.
You
can join a lot of communities, but at some point the church will prove to be
fundamentally different. Many of these groups are intrinsically good.
Look
at Christian colleges and universities. They have much in common with the
church. But at some point, they deviate. The ultimate mission of the Christian college
or university has a connection with academics. Throughout history, the church
will have equipped many Christians to serve Jesus forever, who will not have
college educations.
Homeschooling
is a great community, but it is a community ultimately distinct from the
church.
Campus
Crusade for Christ, the Navigators, and other organizations are wonderful, but
they are not the church.
Your
local public school, I'm sure, is a fine organization, yet it is not the
church.
Your
local chapter of the Lions Club, Kiwanis club, Shriners, and the Daughters of the
American Revolution are all marvelous groups, but they are not the church.
At
some point, there will be a deviation. Periodically, you and I are faced with
this question: which group, which community will take priority?
That
is what happened with the Christians and the church in Hebrews. At some point,
members began pulling away from the church and becoming more faithful to the various
organizations of their society. The pain grew to be more than they wanted to
bear.
May
I offer you a recent example of how someone who maintains a faith in Jesus can
inflame societal passions? Look at the star quarterback of the Denver Broncos,
Tim Tebow. Granted, there is an entire spectrum of opinion regarding Tim Tebow.
Some people love the quarterback and don't care about his religion; others hate
his quarterbacking and do like his
religion. Some people worship Tim Tebow instead of Jesus.
Included
in that mix, are people who know that faith in Jesus is the driving force in
Tim Tebow’s life—a fact he does not try to hide—and this makes these people
very angry. In essence, their attitude is this, “If you will join us in
celebrating our gods, we will join you in celebrating Jesus.” To which, Tim
Tebow replies, “I cannot do that. I love you, but I cannot do that.” Then, the
fangs come out of those who reject Jesus.
Recently,
I read an article about a gentleman who was doing a profile in a national magazine
about Tim Tebow. He was following the quarterback all over the country,
literally, in order to get background for his story.
This
individual interviewed the father of one of the children that Tim Tebow
ministers to through his public service organization. (This charity, funded by
Tebow, flies in children and their families to meet with Tebow before and after
his ballgames. These children are always facing adversity; in some cases,
they're battling life-threatening illnesses. Tebow puts the families up in
first-class hotels, and organizes opportunities to meet and greet various
athletes and officials in the Denver Bronco organization.)
The
reporter asked the father his opinion on Tebow. The father responded like this:
I am not a Christian, but I don't get it. We have athletes who create so many
problems in our society, and here is a guy who lives right, is genuine and
sincere. He is doing so much good. Why are they (his critics) targeting him?
For
some, Tebow is a perceived threat because of his faith in Jesus, so they are
trying to push him away; they are seeking to marginalize him.
The result?
In
Hebrews, when like actions occurred:
Some
of the Christians drifted away.
Some
fell away.
Some
quit coming to church.
Some
saw the tangible things the world had to offer and sold out heaven to receive
it. That’s why the preacher said, 16Watch
out for immoral and ungodly people like Esau, who sold his future blessing for
only one meal. 17You know how he
later wanted it back. But there was nothing he could do to change things, even
though he begged his father and cried. (Heb.
12:16-17.) CEV
HOW WILL THE PREACHER RESPOND?
How
would you respond? Would you do something spectacular? In Elmer
Gantry, Sinclair Lewis’ searing critique of United States’ Christianity in the
1920s, churches and revivalists would put on shows and circuses to attract the
people. Will the preacher recommend that to the Hebrews?
Will
he tell them their problem is the music? Instead of vocal music only, they need
to go instrumental? Instead of piano only, they need to go praise band? Instead
of old hymns, they need to sing only new songs, or vice versa?
Will
he tell them to fire their preacher? Their staff? Their elders?
He
will do none of that. He will, though respond in two ways:
He will be tough.
1.
In chapter 2, he warns them not to drift away.
2. In chapter
4, he reminds them that many of the children of Israel did not make it to the
promise land.
3. In chapter
5, he says: I wanted to get deep with you, but you guys are a bunch of
spiritual babies.
4. In chapter
6, he says: Fall away, and you crucify the Son of God all over again.
5. In chapter
10, he says: Let me tell what happens to people who quit going to church.
6. In chapter
12, he says: I know the people around you are giving you a hard time about your
faith, but who would you rather turn against? Them or the holy God of Mt. Sinai
who made the people tremble because they were so afraid?
He will be
tender, too.
1. 2:17 He
says that Jesus has been made like his brothers in every way....
2.
4:14-16...Jesus has gone through what we have, so now we can approach the
throne of grace.
3. Chapter 11,
he inspires them to look to the roll call of heroes.
4. Chapter
12:1 he says, “Therefore since we are surrounded by such a great cloud of witnesses...”
Regarding that
last point, some of these Christians were getting pressure to not attend
worship services. They were made to feel there was something better to
accomplish with their time on Sunday. Every Sunday, Christians in the United
States face the same challenges.
In
the book of Hebrews, some Christians thought about their small assemblies in
their house churches and grew discouraged. The preacher addressed this in Chapter 12, proclaiming
to them (if I may paraphrase): I know you feel lonely and afraid in your little
houses for your Sunday worship service. Yet you need to remember this: you are
not alone. There is a multitude of those who have gone on before you who are with
you.
Here
is how it reads in the NCV text: 1 We are surrounded by a great
cloud of people whose lives tell us what faith means. So let us run the race
that is before us and never give up (Heb. 12:1b.)
I
do believe they were truly with them in spirit. Remember the end of “Star Wars:
The Return of the Jedi [Episode Six]”? The good guys have won the battle
between good and evil, and everyone is celebrating (especially the Ewoks!)
Hans
Solo, Princess Leia, and Luke Skywalker are happy and excited. And then,
unbeknownst to them, looking on is Anakin Skywalker, Luke's dad, and Obi-Wan
Kenobi, who have gone on before them.
That's
the idea in Hebrews chapter twelve. Without intending to be sentimental, today,
when the church gathers in assembly, I believe Abraham is here, Isaac is here,
Jacob is here… and so is my grandfather, so is my father, and so those other
loved ones who gone on before us in Christ. And if you have had someone go on
before you in the faith, he or she is present in the assembly with you as well.
Again,
this preacher is trying to help them understand this to encourage them. He is
telling them, “When you've gathered together there are wonderful things going
on that you cannot see. All of these people are pulling for you.”
Above all else, this preacher is calling the Christians back
to Jesus.
Like
any good preacher, this one offers a challenge. How do you live this out? Here
is his application: “You should not stay away from the church meetings, as some
are doing, but you should meet together and encourage each other. Do this even
more as you see the day coming” (Heb. 10:25.) NCV
You
have probably heard this quote a lot out of context, but this is in context. He is challenging them and
encouraging them. He knows, that since aunt Gertrude was martyred because of
her faith, and cousin Bertrand died because of his faith, more and more of the
Christians have grown discouraged saying, “I don't think I will go to the
worship assembly this week at Bill's house.”
They
have hit a spiritual wall.
So
the preacher says to them, “No, you need to ‘go to church.’ You need to be
there. You need to be there because, hopefully, all week, you've been
worshiping the Father. All week, you've been looking up to Jesus. You need to
partake of the Lord's Supper together. You need to get together, look up at God,
and you need to look at each other. Indeed, you need encourage each other. Your
faith is the most important thing in this world, because your spirit is going
to last forever. This activity will be the most important thing you do this
week.”
Make
no mistake; God understood that those Christians were potentially setting themselves
up to be put to death. Indeed, some would lose their lives for having made the decision
to attend the worship assembly. Yet, he is telling them, “Attending the assembly
is more important than even your own life.”
This
reality raises the question, if loss of life is not a good reason to miss the
assembly, what is a good reason?
Certainly,
many of those outside the body of Christ today think that notion is silly. And,
a growing number of people within the body of Christ believe that notion is
silly as well. To these Christians, the assembly is something to be used; if
the worship assembly does not serve them in a given week, it is to be discarded
for something else more useful.
However,
Hebrews reveals how strongly God feels about the Christians in Hebrews
assembling together. Therefore, we must take these instructions seriously.
Now,
in total fairness, this passage is strictly talking about the Sunday assembly
of the Saints. This is not talking about a Wednesday night prayer meeting. It
is not talking about a Tuesday morning Bible study. Hebrews is talking about
that one assembly each Sunday around the table.
God
calls them to assemble together. He has empowered them with Holy Spirit. They
as a group have all they need to live out the Christian life, but something is
missing.
Here’s
a way to illustrate this: you can do this at home.
Take
a glass, put a measured amount of instant tea (I like Nestea, myself) in the bottom of the glass. Fill the glass with
water. Drink it.
Question:
does this taste good?
No.
Something is lacking.
You
have to get a spoon, place the spoon inside the water, and use that spoon to stir
up the powdered tea in the water. After stirring, you got yourself a terrific glass
of tea.
Look
at Hebrews 10:24 again, And let us
consider how to stir up one
another to love and good works…
God
has empowered you with everything you need to live the Christian life—except
for one thing. You need to be stirred up. The Holy Spirit is living inside of
you, but you weekly need to gather with God’s community and be stirred up.
Likewise, you need to use the Holy Spirit God gave you to stir other Christians
up. Together, you’ve got mutual encouragement to face whatever this world has
to offer.
Go and stir up your brothers and sisters
in Christ.
[My
view on Hebrews has been primarily shaped by two sources. The most important
was Dr. James Thompson, who taught a short course on HEBREWS in May 2002, at
ACU. I was blessed to literally sit at his left at that course’s table. The
other was a commentary called Perseverance in
Gratitude by David A. DeSilva.]
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